I saw an article about them attacking Lebanon now. So, where will it stop? Have the Israeli government ever spoken about this?

  • NoneOfUrBusiness@fedia.io
    105·
    5 months ago

    Hmm… For a more realistic answer not necessarily. This isn’t the first time they invaded Lebanon. I’m admittedly not aware of why they left the first time, but from what I know at least in the short term they’re mostly content with the territory they currently control. Of course “currently control” including Gaza, the West Bank and the Golan heights; ethnically cleansing those was always the plan. Also when Egypt inevitably collapses as a state I could see them trying to go for Sinai.

    • SleezyDizasta@lemmy.world
      21·
      5 months ago

      How can you comment on something you don’t understand? Israel already took control of the Sinai when Egypt declared war on them and lost. Israel voluntarily gave it up in exchange for recognition. Egypt has kept their word, so why would Israel break theirs? Egypt and Israel are actually good allies.

            • SleezyDizasta@lemmy.world
              2·
              5 months ago

              I’m pointing that Egypt has already collapsed since Israel captured the Sinai and returned it in exchange for recognition. You claimed that when this Egyptian government collapses, or rather if it does, then Israel will seize the opportunity to do so. But they’ve had this opportunity presented to them already. For example, in 2011… but they didn’t do anything, so why would they now?

              • NoneOfUrBusiness@fedia.io
                1·
                5 months ago

                Uh… Egypt did not collapse in 2011. That was a regime change. I’m talking about a Libya or Syria-style failure to keep existing as a sovereign state.

                • SleezyDizasta@lemmy.world
                  1·
                  5 months ago

                  Government collapses tend to count as state collapses, but using your definition it’s pretty hard for Egypt to end up in that state. Unless an extremely powerful empire like the British or the Ottomans takes over. Egypt’s geography makes it very hard for the country to be divided and fall into civil war. Virtually all Egyptians live on the Nile or its delta, and those areas are completely packed with a fairly homogenous population. There’s isn’t a big demographic rift or a clear ideological divide. There’s the Coptic Christians who make up 10% of the population, but they aren’t large enough to do anything and there’s the islamic fundamentalists, who do cause trouble, but they either swing the whole country in that direction or don’t have enough influence to do anything.

                  • NoneOfUrBusiness@fedia.io
                    1·
                    5 months ago

                    You only say that because you don’t know how Egypt is looking like right now. Egypt’s economy is the worst it’s ever been in decades because of mismanagement, and it’s not getting better. We’re seeing the government build new bridges and cities using our tax pounds while people can’t buy food. They’re borrowing money at absurd rates to try to keep the whole thing from collapsing and paying back by selling the counter piecemeal to gulf states while refusing to actually fix anything. People keep having to find places to cut back on food and other essentials just so they don’t starve. We can’t get enough fuel for the country so blackouts have been going on for a while and it’s killing newborns in hospitals. Hell, a guy I know had a 9-hour long blackout recently.

                    Egypt’s economy is in free fall right now and there’s not much more room for falling before people starve. Some kind of revolution is going to happen within the next few decades (because people don’t like to die of starvation) and you know what happens when the people try taking back control from a military dictatorship. Where exactly it’ll be on the Frenchrevolution-Syrian civil war (which started because the Syrian government refused to give up its power) spectrum I don’t know, but given what I’ve seen from other examples in the region and the behavior of Egypt’s government I am very much not optimistic.

    • YourPrivatHater@ani.social
      517·
      5 months ago

      Israel doesn’t want territorial gains but to get rid of terrorists that shoot their civilians. They invaded Egypt as well and are now on relatively good terms with their government.

      And there is no so called ethnic cleansing.

        • SleezyDizasta@lemmy.world
          23·
          5 months ago

          Literally the same exact thing happened to Jewish villages, towns, and populations in cities in Palestine.

          That’s what the1920 Nebi Musa riots against Jews in Jerusalem or the 1921 Jaffa riots or the Jaffa deportations by the Ottomans in 1917 or the 1929 riots and massacres (including the Hebron Massacre which destroyed the ancient community there). Not to mention the nearly 1 million Jews who were exiled from the islamic world to Israel for no other than being Jewish.

          • bartolomeo@suppo.fi
            31·
            5 months ago

            I see your point. It’s not wrong when it happens to Arabs but wrong when it happens to Jews. Can you help me fill in the blanks?

            R A _ _ S _

            Spoiler

            racist ass motherfucker

          • Keeponstalin@lemmy.world
            11·
            5 months ago

            No, they weren’t the same thing. Zionist Land Purchases were unlike anything prior, leading to the forced expulsion of over hundreds thousand Palestinians under the British Mandate. This, along with the Zionist leadership being very open about the Concept of Transfer since the 1880s, stocked Palestinian fears of being violently forced out of their homes by these new arrivals. There is a lot of context that gets ignored during these events, and it’s not easy to summarize. I’ll include a few paragraphs but if you want more context I suggest you read the whole chapter.

            The Concept of Transfer 1882-1948

            Transfer Committee and the JNF led to Forced Displacement of 100,000 Palestinians throughout the mandate.

            The fear over control of the Temple Mount and a failure by leadership on both sides to quell the fears (and instead, incite them) sparked the terrible pogroms of Jewish Settlements.

            In 1928, this meant simultaneously calling for the defence of Jerusalem and discouraging direct action on the ground. But the Palestinian masses found this kind of co-opted nationalism impossible. They lived near the holy places and saw Jews praying there in unprecedented numbers, which they saw as part of a larger scheme to ‘de-Islamize’ Palestine. A minor incident concerning prayer arrangements near the Wailing Wall, the western wall of the Haram, sparked violence that soon swept through Palestine as a whole in 1929. In all, 300 Jews and a similar number of Palestinians were killed.

            The spillover of anger from Jerusalem into the countryside and other towns was not a co-ordinated plan by the leadership. Rather, it started with uprooted Palestinians who had lost their agricultural base for various reasons, including the capitalization of crops and the Jewish purchase of land. These former peasants lived on the urban margins, from where they participated in what to them was their first ever political, and violent, action. Their dismal conditions were not the fault of Zionism, but it was easy to connect Zionist activity in Jerusalem with the purchase of land or with an aggressive segregationist policy in the labour market.

            The British army was slow to respond to the unrest. The 1920s had been quiet, apart from limited outbursts of violence in Jerusalem in 1920 and Jaffa in 1921. These had seemed inevitable in a mixed community, and quite normal in the vast British Empire. But the events of 1929 exceeded the level of containable violence, and the British government decided in 1930 to appoint a commission of inquiry, the Shaw Commission. After touring the country, its members pointed out the deterioration in the peasants’ living conditions and reported the growing frustration among a large number of Palestinians with British pro-Zionist policy.

            • Ilan Pappe - A History of Modern Palestine Pg 138

            1929 Riots: Forward and 972Mag

            Shaw Commission

            Peel Commission Report

            The 1936-39 revolt began as a protest against the British Mandate and Zionist Expansion, and escalated in violence as the protests were met with lethal force.

            One of the problems was the leadership vacuum in rural Palestine, and the failure of most attempts to fill it. One of these attempts was that of Izz al-Din al-Qassam, a Syrian preacher who settled in Haifa in the mid 1920s. Many history books assert that Izz al-Din al-Qassam ignited the 1936 revolt by fusing Islamic dogmas with national ideology. But his recipe for revolution was welcomed only among a particular segment of the population. This was the poor of the cities and the unfortunate inhabitants of harat al-tanc, the shanty neighbourhoods that surrounded towns such as Haifa. In 1933, Izz al-Din al-Qassam initiated a guerrilla war in the north, recruiting fighters from around Haifa and leading them to the surrounding hills, attacking any Jews or British soldiers they encountered on the way. In 1935, al-Din al-Qassam was killed by the British army, but this was enough to make him a martyr and provide an example of a new kind of resistance.

            While the expansion of Zionist settlement gave the nationalist notables a chance to reach a wider audience, there was still no genuine solidarity with the peasants, apart from rare displays of unity and firmness of purpose. Such a moment took place in March 1933 in Jaffa, where leaders of all the political factions joined in a united call for a concrete campaign of sustained pressure on the British government to change its policy. Five hundred representatives of the Palestinian elite, in a rare show of resolve, declared their intention of boycotting British and Zionist commodities, and for the first time ever rejected the legitimacy of the Mandate in the land of Palestine.

            In May 1936, the Arab Higher Committee declared a general strike and organized nationwide demonstrations, the principal one held in Jerusalem, where about 2,000 demonstrators gathered inside the walls of the Old City. The demonstrations became more violent three weeks later, when British police opened fire on demonstrators in Jaffa.

            At first the magnitude and nature of the protests impressed the British. They appointed a commission of inquiry, headed by Lord Peel, who visited Palestine in 1937 before making his recommendations. His commission recommended the annexation of most of Palestine to Transjordan, and urged the maintenance of a direct British presence in vital strategic positions such as Haifa and the newly built airport in Lydda, as well as in the Negev. A small portion of the land was designated as a future Jewish state. This plan was rejected, not of course by Prince Abdullah in Transjordan; but in a way it was endorsed by Ben-Gurion, who had the foresight to understand that you take what you are given when the balance of power is not yet in your favour. For Ben-Gurion, the proposal was a basis for negotiations, not a final map, hence his willingness to be content with such a small portion of Palestine.

            • Ilan Pappe - A History of Modern Palestine Pg 156-159

            1936-1939 Revolt: JVL, Britannica, MEE

            The Jewish exodus from the Muslim world was also not the same

            • bartolomeo@suppo.fi
              21·
              5 months ago

              Keeponstalin’s comments are always top notch, and I just want to add a bit more info about the exerpt that reads:

              A minor incident concerning prayer arrangements near the Wailing Wall, the western wall of the Haram, sparked violence that soon swept through Palestine as a whole in 1929.

              The “minor incident” went as follows:

              On 15 August 1929, Tisha B’Av, the Revisionist youth leader Jeremiah Halpern and three hundred Revisionist youths from the Battalion of the Defenders of the Language and Betar marched to the Western Wall proclaiming “The Wall is ours”. The protesters raised the Zionist flag and sang the Hatikvah.[13] The demonstration took place in the Muslim Maghribi district in front of the house of the Mufti.

              Two days later, in raised tensions caused by a 2000-strong Muslim counter-demonstration after Friday prayers the day before, a Jewish youth, Avraham Mizrahi, was killed and an Arab youth picked at random was stabbed in retaliation.[14] Subsequently, the violence escalated into the 1929 Palestine riots.