“You do, you know,” said The Lady. “Everyone has gods. You just don’t think they’re gods.”

- Terry Pratchett

    • MindTraveller@lemmy.caOP
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      5 months ago

      Very insightful. I made vague mention of your god, and you immediately guessed correctly who I was talking about, and even offered Him a prayer. I wish I had such a keen gift for seeing to the end of allusions as you do.

        • MindTraveller@lemmy.caOP
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          5 months ago

          No, but most people do think of Reality as a god. But they don’t think He is a god. There’s an important distinction between thinking of one as something, and thinking one is something. One is conscious, the other is unconscious. People are perfectly capable of worshipping, praying to, and generally being religious towards someone they refuse to believe is a god.

          For example, the Corpus very clearly treat Parvos Granum as a god, despite maintaining he’s only a man. It’s a very obvious contradiction. He maintains false humility.

          • Barbarian@sh.itjust.works
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            5 months ago

            No, but most people do think of Reality as a god.

            But they don’t think He is a god

            These two statements directly contradict eachother. Either you think of Reality as a god, or you do not. If you don’t think reality is a god, then you don’t think “he” is a god (wow, the tautology was weird to type).

            Also, there are many examples of religious people who don’t think reality is a god. Deists, for example, believe that god showed up, made the universe, and left. Under that belief system, the deist god and the universe it created are two entirely separate things.

            There’s also pantheons, where gods exist within their own higher reality with their own set of rules, limitations and powers that interact with our reality. Reality (either ours or the supernatural plane in these belief systems) are clearly separate from the gods operating under these rules.

            People are perfectly capable of worshipping, praying to, and generally being religious towards someone they refuse to believe is a god.

            What’s your opinion on people who do neither? That don’t believe in a god and don’t pray to anything either?

            • MindTraveller@lemmy.caOP
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              5 months ago

              They don’t contradict. There’s a subtle difference, which is whether it’s conscious.

              Take Donald Trump worshippers, for example. They think he’s a god, but they won’t admit it, even to themselves.

              • Barbarian@sh.itjust.works
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                5 months ago

                Sorry, I edited in the stuff about deists and pantheons as you were responding. What’s your opinion on that?

          • Darkenfolk@dormi.zone
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            5 months ago

            The corpus worship Parvos yes, but that doesn’t mean he is actually worshipped as a god though.

            We can worship our fellow men as just that: extraordinary people who are glowing examples of our species in certain aspects.

            If worship alone would be enough to be considered a god we would be absolutely drowning in gods.

            • MindTraveller@lemmy.caOP
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              5 months ago

              We are drowning in gods.

              The Japanese worship eight million divine beings. We’ve got about that many too.

                • MindTraveller@lemmy.caOP
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                  5 months ago

                  Not everyone worships every god. Most of them are very minor deities, like the god of a particular river. You might worship that kami if you fish in that river or use it for transportation, but not if you live somewhere else. Likewise, I don’t worship Trump or the Kardashians, but many people do.

          • Flying Squid@lemmy.world
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            5 months ago

            How is reality a god? It’s not a being. It has no intelligence or agency. I can’t think of a definition of god that “reality” would fit.

            Parvos Granum

            My searching tells me that this is a character in a video game, which is a weird thing to reference when talking about actual beliefs.

              • Flying Squid@lemmy.world
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                5 months ago

                Maybe broaden your references for your entire audience next time.

                And a fictional character’s beliefs doesn’t support your argument regardless of who would understand it.

  • Etterra@lemmy.world
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    5 months ago

    D’argo: How did you know about their sacred text?

    Rygel: Where were you raised? Every religion has one.

    -Farscape

  • AFK BRB Chocolate@lemmy.world
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    5 months ago

    As suddenly as it had appeared, the magical tornado vanished. And there, occupying the space where the frog had been, was a frog.

    “Fantastic,” said Rincewind.

    The frog gazed at him reproachfully.

    “Really amazing,” said Rincewind sourly. “A frog magically transformed into a frog. Wondrous.”

    “Turn around,” said a voice behind them. It was a soft, feminine voice, almost an inviting voice, the sort of voice you could have a few drinks with, but it was coming from a spot where there oughtn’t to be a voice at all. They managed to turn without really moving, like a couple of statues revolving on plinths.

    There was a woman standing in the pre-dawn light. She looked she was - she had a - in point of actual fact she…

    Later Rincewind and Twoflower couldn’t quite agree on any single fact about her, except that she had appeared to be beautiful (precisely what physical features made her beautiful they could not, definitively, state) and that she had green eyes. Not the pale green of ordinary eyes, either these were the green of fresh emeralds and as iridescent as a dragonfly. And one of the few genuinely magical facts that Rincewind knew was that no god or goddess, contrary and volatile as they might be in all other respects, could change the colour or nature of their eyes…

    “L-“he began. She raised a hand.

    “You know that if you say my name I must depart,” she hissed. “surely you recall that I am the one goddess who comes only when not invoked?”

    “Uh. Yes, I suppose I do,” croaked the wizard, trying not to look at the eyes. “You’re the one they call the Lady?”

    “Yes.”

    “Are you a goddess then?” said Twoflower excitedly. “I’ve always wanted to meet one.”

    Rincewind tensed, waiting for the explosion of rage. Instead, the Lady merely smiled.

    “Your friend the wizard should introduce us,” she said.

    Rincewind coughed. “Uh, yar,” he said. “This is Twoflower, Lady, he’s a tourist-“

    “-I have attended him on a number of occasions-“

    “And, Twoflower, this is the Lady. Just the Lady, right? Nothing else. Don’t try and give her any other name, okay?” he went on desperately, his eyes darting meaningful glances that were totally lost on the little man.

    Rincewind shivered. He was not, of course, an atheist; on the Disc the gods dealt severely with atheists. On the few occasions when he had some spare change he had always made a point of dropping a few coppers into a temple coffer somewhere, on the principle that a man needed all the friends he could get. But usually he didn’t bother the Gods, and he hoped the Gods wouldn’t bother him. Life was quite complicated enough.

    There were two gods, however, who were really terrifying. The rest of the gods were usually only sort of large-scale humans, fond of wine and war and whoring. But Fate and the Lady were chilling.

    In the Gods’ Quarter, in Ankh-Morpork, Fate had a small, heavy, leaden temple, where hollow-eyed and gaunt worshippers met on dark nights for their predestined-and fairly pointless rites. There were no temples at all to the Lady, although she was arguably the most powerful goddess in the entire history of Creation. A few of the more daring members of the Gamblers’ Guild had once experimented with a form of worship, in the deepest cellars of Guild headquarters, and had all died of penury, murder or just Death within the week. She was the Goddess Who Must Not Be Named; those who sought her never found her, yet she was known to come to the aid of those in greatest need. And, then again, sometimes she didn’t. She was like that. She didn’t like the clicking of rosaries, but was attracted to the sound of dice. No man knew what She looked like, although there were many times when a man who was gambling his life on the turn of the cards would pick up the hand he had been dealt and stare Her full in the face. Of course, sometimes he didn’t. Among all the gods she was at one and the same time the most courted and the most cursed.

    “We don’t have gods where I come from,” said Twoflower.

    “You do, you know,” said the Lady.”Everyone has gods. You just don’t think they’re gods.”

    Rincewind shook himself mentally.

    “Look,” he said. “I don’t want to sound impatient, but in a few minutes some people are going to come through that door and take us away and kill us.”

    [And so on]

  • Shou@lemmy.world
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    5 months ago

    I love discworld. I don’t get the quote though. Anything you wanna add op?

    • Twodozeneggs@lemmynsfw.com
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      5 months ago

      I take it more like that the emperor that twoflower serves is their god, they just call him emperor instead

      • Shou@lemmy.world
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        5 months ago

        Does he? I suppose he does. Being an economist on the counterweight continent.

      • MindTraveller@lemmy.caOP
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        5 months ago

        Yeah, exactly. Capitalism and the state are also gods. This sort of thing is, I hear, explored very deeply in Terry’s friend Neil’s book American Gods.

  • Uriel238 [all pronouns]@lemmy.blahaj.zone
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    5 months ago

    The Lady makes me think of the unnamed god in American Gods who is never identified but seems to be associated with gambling.

    Wikipedia describes him thus:

    The Forgettable God – An unknown god whom Mr. Wednesday meets in Las Vegas along with Shadow, whose name slipped from Shadow’s mind whenever Mr. Wednesday said it. He has a liking for Soma, a Vedic ritual drink. Gaiman has never confirmed the identity of this god.