I know historical hindsight is 20/20, but how did no one bully this guy into giving up his moronic “de-stalinisation” policy? Like the SU was built by Stalin and now suddenly hes satan incarnate? No wonder SU citizens lost faith in the party over time, how can you trust a bunch of weather vanes?

  • MelianPretext [they/them]@hexbear.net
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    2 months ago

    Beyond the power struggles within the CPSU that allowed Khruschev to consolidate his position, the main reason why he was “allowed” to get away with de-Stalinization is because of his abuse of trust. It’s the same thing with Gorbachev later, really, but especially so during Khruschev’s time. Both Soviet citizens and leftists around the world trusted the USSR in the 1950s. They recognized the heroic struggle and undeniable contribution of the USSR and its people in the war against fascism. They saw the blatant persecution and censorship against the left in the Western world following the ousting of Wallace in the 1944 Democratic convention and Truman’s coup as FDR’s successor. They trusted the CPSU to do the right thing.

    There were, in essence, two camps in the left before the 20th CPSU Congress: those that had grievances with Stalin and initially saw some criticism of Stalin as not necessarily unwelcome until they later realized over time how far Khrushchev took it and the fallout; those that deeply admired Stalin and thus transitively trusted the CPSU which he led and built, meaning that when the CPSU under Khrushchev turned against Stalin himself, the latter group was completely paralyzed and didn’t know how to respond.

    Many leading parties in the Comintern belonged to the first camp. Stalin completely alienated the Yugoslavs through his overreaction to Tito’s attempt at market socialism. The Communist Parties that fell into the Western NATO sphere of influence felt betrayed, especially Italy’s CPI and Greece’s KKE, over his abandonment of them through Stalin’s fears of provoking a WWIII. Stalin may have been right and the USSR deserved peace, but being right had its consequences as well for the Italians who he advised to hand over their arms to the soon-to-be NATO regime and his feuding with Tito which allowed the reactionaries to defeat the KKE in the Greek Civil War. Churchill claimed that he settled the division of Europe and the surrender of Greece with Stalin through a simple five minute chat and officiated with a napkin agreement.

    The CPC themselves initially did not denounce Khrushchev because Stalin deeply let down the party through his advice in the 1920s of demanding the CPC to subordinate themselves to the KMT, which led to the 1927 massacre and purge by the fascist Chiang once he took over the KMT. Stalin also deeply distrusted the CPC following 1949 and thought they were a nationalist force and a “fake revolution,” a denial of socialist comradery which was deeply insulting to all the CPC’s heroic first generation like Mao, Zhou Enlai and Deng that fought off the Japanese and liberated China from the KMT. To his credit, Stalin was a man of principled integrity and when he was proven wrong after seeing the Chinese People’s Volunteers rescue the DPRK, he completely corrected course and apparently never again disagreed with Mao on the handling of the Korean War again, even to the point of always siding with Mao against Kim Il-Sung.

    Also importantly, like Caligula in the Julian-Claudian dynasty of imperial Rome, Khruschev’s early years were seen as a “honeymoon” period. The SED in the DDR also chafed under Stalin because while they understood and agreed with the necessity and righteousness of German reparations to the USSR, the fracture of Germany meant that the DDR was forced to foot the entire reparations bill. The USSR absolutely deserved reparations but this forced the DDR into a catastrophic lose-lose “catch-22.” As the least developed region of the old Germany and only half the size of the BRD, the DDR was already in an imbalance with the Wessis. With the US sponsoring the Marshall Plan (which contemporaries largely only saw for its “benevolent” face value and failed to see as the self-serving financial imperialism it really was), the reparations to the USSR meant that the DDR-BRD economic dichotomy went from the DDR stagnating-BRD improving to DDR worsening-BRD improving. This later led to the material disparity and population flight that then forced the SED to construct the Berlin Wall. Khruschev annulled the reparations and this was widely appreciated in the DDR. With the CPC, he further extended Soviet aid to China meaning that his early years were the height of the Sino-Soviet alliance and this furthered the CPC’s hesitation at instantly denouncing Khrushchev.

    This was the camp in the left that initially tolerated the criticism of Stalin. The other camp, those that trusted Stalin and the CPSU, were for the most part too completely stunned, when the latter turned on the former, to denounce Khrushchev. At “best,” this led to simply rejection of Stalin and a swerve towards following Khrushchev. At worst, this led to complete disillusionment with the entire socialist cause. How this occurred is best exemplied from the story of Eva Kaufmann, a SED party member, and her reaction to the 20th Congress as a youth in the FDJ, the Communist youth organization in the DDR.

    “People who thought like me had no doubts that the new order was a good thing, so when I heard from a friend who wrote to me from West Germany that there were camps in the Soviet Union and people were being murdered, I said to myself, “That’s propaganda, it’s simply lies.” Then when the Twentieth Party Congress of the CPSU revealed the atrocities, it was a terrible shock, even through the reports about the terrible number of victims were not very clear. We were allowed to listen to Khruschev’s secret speech which was read out to us and it was clear to me that what was now being revealed would mean a very deep crisis for the whole communist movement for the socialist countries.”

    The Twentieth Congress abused the trust of people in the institution of the CPSU to then destroy their trust in Stalin. As a consequence, they felt betrayed not only by Stalin but also the CPSU which had “hidden” his actions prior to the revelations. This had immense consequences through its inescapable logical conclusion: if even Stalin, who led the USSR to become the principal force that defeated fascism and liberated Eastern Europe, did all these things, then all future socialist leaders could also have the potential to turn out to be “criminals.” No one could trust the motives of any socialist leadership if they accepted the narrative of the 20th Congress that Khruschev put out, since Stalin “got away with it” during his own time and it was only through the voluntary disclosure of his successor that allowed “the truth to come to light.” This led to a damnation of any socialist leadership that was unfalsifiable and the sustained rise of the chauvinistic and smug Euro-“Communism."

    As Kaufmann’s story also showed, Khruschev’s betrayal also legitimized anticommunist Western propaganda. Leftists were used to the propaganda barrage against the socialist cause and against the USSR and had generally learned to dismiss it. Because the most openly anticommunist regime was the fascist reich, the revelation of its own atrocities after WWII thus transitively debunked all anticommunist and anti-USSR narratives as propaganda in the eyes of most leftists. As Kaufmann shows, this allowed a cognitive dismissal of all subsequent anticommunist propaganda as the Cold War began. For the CPSU to reveal that not only did Stalin do wrong things but criminal things beyond even what Western propaganda alleged then legitimized anticommunist sources of information from the West. This led to blowback against the USSR and led to the schism between Khruschev himself and Western leftism after the 1956 intervention in Hungary because Western leftists felt compelled to question Khruschev’s rationale and bought the shrill Western narratives that the Hungarian reactionaries were mere “reformers.”

    In the socialist world itself, many people were utterly disillusioned and lost their trust in authorities entirely. Nearly all the dissidents, reactionaries and soc-dem “reformers” that came out of the woodwork in the Gorbachev era, reading through their writings, directly attribute trace their own disillusionment with the socialist system through the common origin story of their shock at the “revelations” of the 20th Congress. Some people like Keeran and Kenny in “Socialism Betrayed” see Khruschev’s later, more “evenhanded” comment that "All of us taken together aren’t worth Stalin’s shit” (the truest thing he ever said) as a sign of desperate damage control, but it was far too late. A CPSU leadership collectively worth less than Stalin’s shit had turned the image of Stalin, the CPSU and socialism itself to shit. Later, the anti-Stalin agenda was used in the Gorbachev period as a powerful propaganda cudgel for the reactionaries to resmirch and sideline Marxist-Leninists, as can be seen from the ouster of Ligachev following his promotion of the letter by Leningrad chemist Nina Andreevya who defended Stalin. The Overton window had moved so far to the right in the USSR that this defence of Stalin was able to be used to purge Marxist-Leninists from leading government positions, directly causing the counter revolution that led to the collapse of the USSR.

    • MelianPretext [they/them]@hexbear.net
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      2 months ago

      The result is that beyond the works of Grover Furr and Domenico Losurdo’s “Making of a Black Legend," there are virtually no widespread English literature that portrays Stalin in a positive light. When even the USSR adopted the position of denouncing Stalin following Khrushchev, there was no opportunity for works that positively portray Stalin to be published. If you were an anticommunist, you were against Stalin. If you supported the USSR, you accepted their narrative about Stalina and thus you were also against Stalin. Only a few principled Marxist-Leninists denounced anticommunism and stood by Stalin’s side, but they were deeply marginalized with no institutional publishers to support their writings and this ideological isolation led many of them to become ultra-leftists. It also means that any history of the Stalin period, including all coverage of Soviet feats in WWII, is inescapably covered with tedious tirades against “Stalinism” in every second paragraph. As Keeran and Kenny write:

      Among many friends of the Soviet Union an un-examined assumption grew that, after Stalin, the USSR was perfecting socialism. Khrushchev was better than Stalin. Gorbachev was better than Brezhnev. With the rare exceptions of Isaac Deutscher and Ken Cameron, few attempted to deal with the Stalin, Khrushchev, or Brezhnev periods in a critical but balanced way. Particularly in the case of Stalin, Soviet supporters gave up the effort of an overall assessment, perhaps because of its inherent difficulty, perhaps because such an effort could have no possible payoff, or perhaps because of an assumption that Soviet progress would make Stalin a historical anomaly of diminishing importance. The enemies of the Soviet Union readily filled this vacuum with shelves of books portraying Stalin as a monster or a madman. These caricatures in turn influenced the views of Communists whose only knowledge of the Stalin period was second hand.

      Compare this to Deng’s formulation of 70%/30% for Mao, which he borrowed from Mao’s own profound 70%/30% formulation for Stalin. The trick was not to claim that Stalin was faultless and without blame: he made mistakes and as shown above, many in the Comintern thought those mistakes were fairly sizeable. Claiming Stalin was 100% right would have been laughably dogmatic and would have sounded insincere to those who thought they knew better. 70% right and 30% wrong was the perfect balance: Stalin saved the USSR from Hitler’s genocidal lebenstraum and his leadership led to the indisputable (until today) role of the USSR as the primary contributor to the defeat of Hitler-fascism and the liberation of Europe and his faults, no matter how large they seemed to anticommunist freaks, were dwarfed by this shadow. 30% is not too high as to compete with his achievements but not too low as to dismiss his faults either. This is the principled line that should have been adopted with Stalin and was adopted for Mao. As such, Chinese people can cognitively accept the idea of Mao’s faults without having their entire worldview shaken like what happened with Soviet people and global leftists following the 20th Congress, who the USSR itself stripped them of their weapons to defend against anticommunist propaganda.

      This is how, despite all the same copycat anticommunist propaganda barrage against Mao and all the Ivy League and Oxbridge University Presses printing out endless slop attacking Mao about his “great famine” and the “tragedy” of China’s liberation, they’ve ended up screaming into the void because the CPC maintained the achievements of Mao, allowing for a coherent historical narrative that has the strength to reject Western propaganda assault. This is why the modern Western academic line of attack on China is to promote “historical nihilism,” which is basically begging Chinese people to be “nihilistic” and forget the entire coherent historical narrative they are taught and accept the West’s anticommunist revisionist propaganda instead. With the USSR, there can be surgical strikes on Stalin himself. With China, the only option to to slam impotently against the wall of China’s own history to try and get at Mao.

      Mao’s portrait still hangs proudly in Tiananmen and up to this day, Western Marxist-Leninist authors still often publish positive historical accounts of Mao and many leftist movements that distance themselves from modern China itself like the Communist Party of Nepal-Maoist, Communist Party of the Philipines and Communist Party of India (Maoist) still nonetheless proudly call themselves Maoist parties. Through them, the term “Maoist" is a (chauvinistic) source of pride, distinguishing themselves and their “correct ideological stance” from normal Marxist-Leninists. The term "Stalinist,” however, through the disintegration of a counter-narrative, has been entirely appropriated by anticommunists as a slur.