I offered a framing like that - that choice exists constrained by material conditions (historically contingent, etc) - and OP rejected it and started talking about 2 or 3 other things. You may want to reconsider who the “we” is referring to and if you really agree with each other. As a reminder, they also said free will was disproven by science lol.
I think several folks here are just starting to learn about these things and are making mistakes. That’s not a problem in itself unless there’s a resistance to seeking understanding, of adopting defensive behavior rather than accepting and contending with criticism, etc. Then it becomes difficult to share understanding and mutually arrive at correct thinking.
If you read what I’ve said elsewhere in this thread, you’ll find several quotations, references, and reframings that all say the same basic thing about the nature of choice, will, etc in diamat as characterized by Marx and Marxists. A lot of it overlaps with what you’re saying, but none of it seemed to resonate with any of those rm disagreeing with me. What do you think that says about the positions here and the nature of the disagreement?
PS this statement is… not correct: “I just think the original conception of “free will”- the very specific idea that every individual is some sort of anime-level entity capable of determining everything about their life through sheer willpower, which is used to justify hating the poor, the unhealthy, or the infirm- is complete bourgoisie bullshit.” I doubt anyone knows the first conception but even the old ones were more sophisticated than this. Even the organized religious ones were. And they all predate capitalism and the bourgeois class.
You and EB have a similar compatibilist viewpoint. I am skeptical of compatibilism because I have yet to hear a coherent argument for any sort free will that is not agnostic. I never said it was disproved by science, just that I can find no scientific arguments for it. Maybe I should check out Dennet.
Your position is not compatiblism, but that neither free will nor determinism are correct, and science can not prove either. Basically the same as EB. Is that correct?
If so, I suppose I’ll have to agree with you. I still think it’s interesting to ponder whether everything as it exists is simply the inevitable result of the universe’s conditions as far back as possible, but that is not a useful question.
Think of it this way: criticism can be valid without a positive alternative being provided. An outcome of attenuation is itself valuable.
If you are in a planning meeting with comrades and someone suggests your org fights for a liberal politician to raise the minimum wage, a good org will listen to the (hopefully) many criticisms of this without expecting the critics to immediately provide their own alternative projects. Of course it would be good and healthy to develop alternatives, but imagine if the response to criticism of bourgeois electoralism was saying, “but you thought we should do rallies and that’s stupid” or, “so you think we should just do nothing!?” This is incorrect thinking both rationally and in terms of being productive and extracting value from criticism.
IRL organizing you’ll be able to navigate these things and achieve better outcomes by choosing other types of responses and thinking! Positive examples (lol) include open-ended questions, accepting critique and synthesizing new framings, and leading people to shared positions by going, “yes and…”, that sort of thing.
PS to contradict myself I don’t follow these recommendations all the time. Sometimes it feels inauthentic to be in “organizer mode”. But it could be something good to try out a few times.
The old concepts of free will aren’t used to justify bourgeois ideology… bourgeois ideology created new versions and normalized them, leading people to believe it was always so. For example, if you used an etymological definition of original you’d be referring to the one of the Roman Catholic Church whose religious framing is entirely replaced within capitalist ideology.
I can’t imagine what you think is hostile in how the conversation started.
I offered a framing like that - that choice exists constrained by material conditions (historically contingent, etc) - and OP rejected it and started talking about 2 or 3 other things. You may want to reconsider who the “we” is referring to and if you really agree with each other. As a reminder, they also said free will was disproven by science lol.
I think several folks here are just starting to learn about these things and are making mistakes. That’s not a problem in itself unless there’s a resistance to seeking understanding, of adopting defensive behavior rather than accepting and contending with criticism, etc. Then it becomes difficult to share understanding and mutually arrive at correct thinking.
If you read what I’ve said elsewhere in this thread, you’ll find several quotations, references, and reframings that all say the same basic thing about the nature of choice, will, etc in diamat as characterized by Marx and Marxists. A lot of it overlaps with what you’re saying, but none of it seemed to resonate with any of those rm disagreeing with me. What do you think that says about the positions here and the nature of the disagreement?
PS this statement is… not correct: “I just think the original conception of “free will”- the very specific idea that every individual is some sort of anime-level entity capable of determining everything about their life through sheer willpower, which is used to justify hating the poor, the unhealthy, or the infirm- is complete bourgoisie bullshit.” I doubt anyone knows the first conception but even the old ones were more sophisticated than this. Even the organized religious ones were. And they all predate capitalism and the bourgeois class.
You and EB have a similar compatibilist viewpoint. I am skeptical of compatibilism because I have yet to hear a coherent argument for any sort free will that is not agnostic. I never said it was disproved by science, just that I can find no scientific arguments for it. Maybe I should check out Dennet.
I haven’t actually stated my viewpoint and I’ve reminded you of this several times.
Your position is not compatiblism, but that neither free will nor determinism are correct, and science can not prove either. Basically the same as EB. Is that correct?
If so, I suppose I’ll have to agree with you. I still think it’s interesting to ponder whether everything as it exists is simply the inevitable result of the universe’s conditions as far back as possible, but that is not a useful question.
Think of it this way: criticism can be valid without a positive alternative being provided. An outcome of attenuation is itself valuable.
If you are in a planning meeting with comrades and someone suggests your org fights for a liberal politician to raise the minimum wage, a good org will listen to the (hopefully) many criticisms of this without expecting the critics to immediately provide their own alternative projects. Of course it would be good and healthy to develop alternatives, but imagine if the response to criticism of bourgeois electoralism was saying, “but you thought we should do rallies and that’s stupid” or, “so you think we should just do nothing!?” This is incorrect thinking both rationally and in terms of being productive and extracting value from criticism.
IRL organizing you’ll be able to navigate these things and achieve better outcomes by choosing other types of responses and thinking! Positive examples (lol) include open-ended questions, accepting critique and synthesizing new framings, and leading people to shared positions by going, “yes and…”, that sort of thing.
PS to contradict myself I don’t follow these recommendations all the time. Sometimes it feels inauthentic to be in “organizer mode”. But it could be something good to try out a few times.
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The old concepts of free will aren’t used to justify bourgeois ideology… bourgeois ideology created new versions and normalized them, leading people to believe it was always so. For example, if you used an etymological definition of original you’d be referring to the one of the Roman Catholic Church whose religious framing is entirely replaced within capitalist ideology.
I can’t imagine what you think is hostile in how the conversation started.
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So something you just made up? I didn’t call anyone a fake Marxist.
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Sounds like your imagination