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Joined 1 year ago
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Cake day: June 18th, 2023

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  • Russia? But Ukraine is way more of a puppet state than Russia is. Russia was created as a U.S.-backed coup, which makes me suspicious of it, but it isn’t an active puppet like Ukraine is. Russia has somewhat broken free of those strings. It doesn’t really change it’s roots as the country that existed because of Y*ltsin and the cold blooded murder of the USSR though. Just means it’s opposing the right country for once, now.







  • I care much more about the well being of humans than insects.

    There is no reason to care about a human being that provides you no benefit more than an animal, other than pure prejudice. Human beings do not have “greater moral value” or some insane shit like that. The only possible justification we could use to prioritize human beings is some variant of “might makes right” bullshit which is just fascist schlock and leaves no room for the human beings that aren’t “mighty”. Or some weird pseudo scientific argument that animals feel less pain than us or something, but everyone agrees that’s highly suspect anyways.

    Either all conscious life is sacred, none of it is, or the life that you care about or directly benefits you is sacred. So, it’s valid to care about humans more, but don’t pretend it’s an objectively correct belief, because there is no such thing in that field. I could claim that crickets are way more important than human beings and have about as much grounding as you as long as I legitimately believed that.

    Does it make more sense to prioritize human beings because we’re all human and want to be prioritized? Yeah, that makes sense. But hurting animals is still sus under that logic.









  • The commodification of human relationships is one of the worst blights that exists in this world, and whoever aims to prolongue it is an enemy of socialism. As long as one sees human interactions as something to bbe bought and sold, they will be unable to understand what the liberation of the working people entails.

    Shouldn’t this be argued for everything in general, not just human relations? Isn’t the damage capital does inherent to how it commodified everything, not just human relationships?

    I think I agree with you based on that (and already agreed that it would be impossible to do prostitution and therefore flawed to even try under communism), but I don’t think your criticism is limited to just sex or human relationships, it implies that we should seriously consider the risks of having any kind of trade in our theoretical utopian communist society and I think that tracks.

    From each according to their ability, to each according to their needs. You are comparing (in a frankly offensive manner) those who cannot work to those who are not willing to work.

    Well, fair criticism, but in my experience the kind of people who are most often accused of not wanting to work tend to just be straight-up disabled people that can’t. My comparison was flawed, but I think my first reaction of disgust at the concept was warranted. Similar to how someone pointed out that removing the context from prostitution is silly, expecting me or anyone else to just ignore how similar concepts have been used to shit on disabled people is also silly. It’s not offensive to mention disabled people here, because what I’m talking about is their literal lived experience, being told they have to be productive to be valuable and then being blamed and gaslit when they tell others that they can’t. You can say that you’ll just listen to them when they protest but I honestly don’t believe you. Someone will ask “what stops a landlord from trying to reclaim their lifestyle by claiming they’re disabled?”, and then people will start casting doubt on disabled people’s experiences again, something that can only be avoided with a radical willingness to just let people not work.

    The only consistent way we have right now to find out if someone mentally can’t do something, or is just choosing not to, is by pushing them to a breaking point, and I’ve seen too many people talk about how abusive that can be to even remotely want to fight for a society that keeps it around.

    We should eliminate the impetus to work altogether. It’s toxic and shitty. If we have to force and coerce each other to do labor to survive as a species, I say we let ourselves die off. The void is better than torturing each other for the rest of time for no reason.

    But that doesn’t have to be our future. Sure, we would need to remove reactionary elements and drastically reconstruct society, and that’s what a dictatorship of the proletariat is for. But, in my dream world (I understand this is absurd Utopianism, but bear with me), everyone would contribute to collective goals of their own free volition, because that’s what they naturally are inclined to do. There would be no need to coerce, or threaten, or even abandon anyone. Those who could work naturally would be inclined to work because there would be no systems or unfulfilled needs or contradictory goals stopping them (though personal goals would still exist, just encouraged to not be antisocial). And then, with no reactionary elements or notions of selfish grandeur or enlightenment through wealth in the heads of anyone, we would know that those who don’t want to work would actually just be the people who can’t, either because their brain won’t let them or because they’re phrasing having an unmet need badly.

    In the meantime, I get the need for what is probably (in my view) a toxic level of discipline with a socialist state. We aren’t going to get rid of reactionaries by being nice to them. And I think the kind of people you refer to when you say that they don’t want to work, or social parasitism, only really exist as reaction. It is not a normal human inclination to just refuse to do anything for no reason. There has to be a system or condition to convince someone to do nothing helpful for anyone else, people get bored and will stumble their way into some level production otherwise. If we get rid of ideologically reactionary elements, the parasitic elements will wither. Trying to get rid of parasitic elements first is blindly shooting in the dark and we could end up with us shooting ourselves in the foot.

    Labor shouldn’t be a painful process that human beings need to draw straws to fulfill. It is a natural aspect of our psychology. We can only imagine the idea of people willfully refusing to work out of “laziness” in a society where everyone works jobs that do no good and take disproportionate amounts of effort and time.



  • I mean, i think i agree with what you’re saying here, but in the context of communism specifically,

    Wouldn’t communism not have a worker’s state anymore? Isn’t productivity kind of just a toxic hold over to be excised once the dictatorship of the proletariat is no longer necessary?

    Also, what counts as production? Isn’t something produced just anything with a use-value? Isn’t sex technically a thing with a use-value? (Pleasure, or reproduction). Where’s the difference between it and, like, being a baker of sugary goods? Is this suggesting that people who specialize in making desserts should just stop doing that after we achieve socialism because it wouldn’t directly contribute to general production (and their products would disappear immediately after being consumed?)

    Not defending prostitution under a communist or even socialist system, especially because i don’t think it’s possible, but I think it not being possible (or being somewhat coercive to the person doing it) would be the issue, not social parasitism (also, where’s the line between social parasitism and just being disabled? If someone can’t work, wouldn’t that mean that by this framework they deserve to either live without anything except bare necessities, or die from starvation?)


  • I am not defending prostitution as an act of liberation? I think even getting into this subject was a mistake, because I only cared about it because of the word “prostitute” being used to refer to something that I don’t think really counts as prostitution.

    I was defending the abstract idea of someone having sex for reasons besides direct sexual attraction to their partner, not prostitution as we know or in any form our current definition would work with. Like, I don’t think prostitution would even be possible in a communist society, there wouldn’t be any goods or services to really bargain with if everything, including luxuries, was collectively owned

    Like I know it looks like I’m moving the goalposts here, but I legitimately just think that the way I was explaining myself was incorrect

    I was thinking of what the woman in the article was doing as prostitution, but thought that without any economic coercion or reason to do it, it wouldn’t be wrong. I realize now that without any economic coercion or reason to do it, it isn’t actually prostitution in the first place

    It might be possible she is getting payment but the twitter post of her complaining about not getting with someone kind of makes me think she was just trying to get with people there? I mean, let’s be clear, being a weird war-sexpat is extremely gross, but it’s more horrifying and cynical than it is idiotic.


  • We are in a communist space. You have plenty context to work with: the last thing you have to expect of a critique of prostitution in a place like this is to be done from a point of view of religious puritanism and not from a perspective of principled marxist feminism, which is where @KommandoGZD 's comment and those following them came from.

    The bourgeois state promotes the idea that all critiques to the existence of prostitution itself comes from conservative or reactionary perspectives. You are not immune to propaganda: before attempting to write a critique basing on the gut feeling that you get from reading something, try to read what is it that it is actually being said.

    “We are communists so we can’t reproduce brainworms on accident” is not a valid defense and you even point that out in this very same comment. I’m not immune to propaganda, but you aren’t, either. Here’s an important question: What about a male prostitute? Do any of these supposed critiques of prostitution as a concept independent of other social context (something that is already blatantly impossible, because no action has any measurable value when removed from all context) hold up if talking about a man selling sex? If it doesn’t, then it indicates the issue is patriarchy, which is a social context.

    That aside, because the morality was of prostitution in general is kind of off topic here,

    The belief is that this women is an idiot, or some sort of brainwashed fool for deciding to… well, they’re not even selling their body for sex in this case, they’re just having a lot of sex “for free” as far as I can tell. This is so blatantly dehumanizing it’s absurd. It is not idiocy to decide you want to support a military you like by fucking them. It’s weird, and it is not a good idea, especially with how blatantly evil the Ukraine military is and the extremely suspicious power dynamics at play in any military, but lots of human beings enjoy having sex and it isn’t really indicative of someone being brainwashed or being especially stupid for wanting to do something like this.

    You could at least acknowledge the wording was a little weird, or anything other than immediately jumping to accusing me of being a brainwashed stooge. I am providing light criticism of the phrasing and tone of a thread, a tone which I think is indicative of a certain kind of brainworms. You can do some self-introspection or not, I don’t really care.

    Edit: you are downvoting me far before you would be able to finish reading this comment. I can only assume you’re just pissed about being called out